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It seems that you're in Germany. We have a dedicated site for Germany. This collection of essays examines how Southeast Asian women writers engage with the grand narratives of nationalism and the modern nation-state by exploring the representations of gender, identity and nation in the postcolonial literatures of Brunei Darussalam, Malaysia, Singapore, Indonesia, and the Philippines. Bringing to light the selected works of overlooked local women writers and providing new analyses of those produced by internationally-known women authors and artists, the essays situate regional literary developments within historicized geopolitical landscapes to offer incisive analyses and readings on how women and the feminine are imagined, represented, and positioned in relation to the Southeast Asian nation.

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The Southeast Asian Woman Writes Back

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Women in Asia - Wikipedia

South Asia is an area of the world containing remarkable ethnic, linguistic, religious, geographical, and political diversity. This cultural variety makes South Asia a fascinating topic of study but it also means that the generalizations intrinsic to a synthesis of its history are more challengeable than those made about many other areas of the world. Over the past two millennia Aryan customs have gradually moved across the Deccan plateau into south India, but their influence remains uneven. Furthermore, these broad categories represent only the most obvious differences and ignore many cultural patterns that frequently were and are more meaningful in the lives of individual South Asian men and women. Thus northwestern India has close cultural ties to Western Asia, whereas northeastern India reflects social arrangements found in Southeast Asia, even though both northwestern and northeastern India are encompassed in the Indo-European language sphere and have populations in which Muslims are a majority.
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Improving Women’s Human Rights in Southeast Asia (CEDAW SEAP Phase II)

The 11 countries of Southeast Asia include over million people. Despite great linguistic and cultural diversity, the region is characterized by the relatively favorable position of women in comparison with neighboring East or South Asia. Over time, however, the rise of centralized states and the spread of imported philosophies and religions Confucianism, Daoism, Buddhism, Islam, and Christianity increasingly privileged males and stressed female subordination. Although such influences were most noticeable among the elite, the strength of local traditions was always a moderating force.
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Despite widespread ratification of the Convention, however, full implementation of its provisions has lagged. The first phase of the programme focused on raising awareness of CEDAW Convention among stakeholders, catalyzing actions for the legislative change, and capacity development for more effective implementation and monitoring of CEDAW commitments. It will focus on knowledge generation and exchange, stock taking and priority setting for advancing the implementation of CEDAW in the region.
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